The major story of the Mahabharata revolves round a giant rivalry between two parties of cousins, the Pandavas and the Kauravas, within their ancestral kingdom. Shantanu had two sisters Ganga and Satyavati. Vishma was created out of the union of Santanu and Ganga; Chitrangada and Vichitravirya from this of Shantanu and Satyavati.Vichitravirya’s two sisters were Ambika and Ambalika. Dhritarashtra was the son of Vichitravirya and also Ambika; Pandu the son of Vichitravirya and also Ambalika. Dhritarashtra’s hundred sons were both the Kauravas; Pandu’s five sons, the Pandavas.

Family_Tree_of _Mahabharata

Family Tree of Mahabharata

Yudhishthira has been the legitimate heir to the realm. His dad, Pandu, had mastered for a long time, offering the most pride to his issues. Finally Pandu retired, to the forest. To triumph him was his eldest son, Yudhishthira. And he made it happen devotedly and also successfully.Dhritarashtra was Pandu’s elder half brother. God had denied him sight. Oddly enough, his affection for his hundred sons emphasise his heart too. Being blind, so he wasn’t qualified to inherit the throne.The eldest son of Dhritarashtra was Duryodhana. Ninetynine brothers were to follow . Yudhishthira had only four brothers to follow him, Arjun, Bhima, Nakul and Sehadev. Truth pride was Yudhishthira. Falsehood’s pride was Duryodhana. Through the illumined hearts of Pandu’s five sons, God smiled.

King Shantanu

Shantanu was a Kuru warrior that ruled Hastinapura. He had been a descendant of the King Bharata, of the lunar dynasty and also great-grandfather of the Kauravas and Pandavas. He had been the youngest son of Pratipa, King of Hastinapur and has been born at the latter’s old age. Devapi, the eldest son of Pratipa, was suffering from leprosy. Hence, he decided to become a hermit. The second son Bahlika abandoned his paternal kingdom and started living together with his maternal uncle in Balkh. He also inherited the throne from him.


King Shantanu

Legend of Shantanu – Ganga

1 afternoon King Shantanu was hunting close to the bank of Ganga. He even saw the lovely Goddess Ganga. Shantanu fell inlove with her. He approached her suggested her to marry him to be the Queen of Hastinapur. Ganga asked him to come on following moment. Over the next day, King Shantanu again suggested Ganga. She agreed upon a state which King will never confound her regarding her actions. Shantanu assured her that he will never question her and won’t ever ask her to provide any explanation about some one of her action. Ganga also cautioned King that if he questions her, then she’ll leave him. King Shantanu Married Ganga and the whole kingdom welcomed their new Queen. A couple of weeks after, Ganga gave birth to her son. On the next morning, King Shantanu saw her going outside of the river, with his or her son. King followed her, and he was shocked to find Ganga drowned their own son. King was bounded by his words that he won’t ever confound her. King was stuck together with grief. The whole kingdom was discussing the stubbornness of Ganga.

Shantanu meets Ganga

After Ganga gave birth to the eighth son, king Shantanu chose to follow her to stop her from drowning the child. King did exactly the same and asked her to get the reason to drown their children. Ganga reminded King of his promises. Being a Father, they could no more see his sons drowning in front of the eyes. Ganga disclosed a story from her past. She had been the daughter of Lord Brahma, also she is protecting their kids from a curse. Ganga and Shantanu both were afflicted by the curse. Ganga told Shantanu he had been king Mahabhishan in his last birth who was a friend of Indra. One afternoon Mahabheshan came to Swarg. Ganga was also present there with his father, Brahma. Mahabhishan was appearing at Ganga. A delicate breeze blown off the cloth from Ganga’s shoulder everyone at the court put their eyes on the ground except Mahabhishan. Lord Brahma enraged now, and he murdered them to take birth to the earth. Their sons have been also cursed by sage Vashisth. Ganga had assured them to give birth, and she’ll drown them to release them out of the curse. As King Shantanu contested Ganga, she had been free of the curse. She took the son with her and promised to return him to the king at the ideal time. The eighth son was named Devavrat.

Shantanu conserves his son from drowning

Sixteen years were passed off, and King Shantanu was waiting for his son. One afternoon Ganga was included with his son Devavrat as she guaranteed. The king hugged his son Devavrat. Ganga told that the king that Devavrat had learned Vedas from Vashisth, warfare rules out of Parshuram and politics out of sage Bhraspati because she knew that Hastinapur requires a deserving Prince and Devavrat is capable of it. Ganga convinced Devavrat to choose his dad as she was jumped for her responsibility.


Ganga was the spouse of Maharaj Shantanu of Hastinapur. From the Mahabharat, there’s a mention of the love affair of both of these. Bhishma was the child of these two, whose name was Devavrata. It was stated that Mata Ganga had left the rest of the seven kids residing in the river. However there is a favorite narrative behind why Ganga did this…



The eight sons of Goddess Ganga were cursed: In accordance with mythology, even once Prithu sons who were called Vasu were drifting on Mount Meru with their own wives. Where Vasishta had been the ashram of this blossom. There was a bunny named Nandini. Gho Vasu and the additional Vasus murdered that cow. Which Maharishi Vashistha became very upset, he murdered all of the Vasus to be born in the human vagina. The Vasus immediately asked for forgiveness of the sins, on which the sage said that all you Vasus will probably be free of your vagina, however a Vasu named Ghau might need to live on earth for extended period and need to pay for his karma. Vasu told that the Goddess Ganga in regards to the curse supplied by the blossom, on which Ganga said,”I will hold you all in my womb and will immediately free man from her vagina. Ganga did the exact same on which Ganga had already refused to interfere with Santanu. But when it came to his eighth birthday, Maharaja Santanu asked Ganga to do so. Then Ganga maintained his son alive who became famous with the name of Bhishma. This son of mum Ganga had to suffer all his life while living on the planet.

After 25 years, Ganga returns with her child: Ganga has placed a condition in front of her husband Shantanu that when King Shantanu interrupts her for almost any work in lifetime, she will leave him immediately. After dropping 7 sons, Shantanu stopped Ganga from losing her eighth son. After which Ganga left Shantanu and moved off with her eighth son. Subsequently after about 25 decades, Ganga handed her son Devavrata into Shantanu.

Bhishma aka Devarata

Bhishma, originally named Devavrata, is among those central principals in the early Indian epic Mahabharata, that influenced the turn of events at the epic by his own respective acts of commission and omission. The narrative begins to take form with all the birth of Devavrata as an Effect of the marriage between the river Goddess Ganga and also the king of Hastinapur, Shantanu. Ganga, who had drowned her first seven sons had been going to drown her eighth son too when Shantanu confronted and stopped her from doing this, thereby breaking his oath never to question Ganga’s activities. Ganga subsequently went to paradise with her son Devavrata after explaining to Shantanu that the child was, in fact, a God murdered by Professional Vashishtha to be born as a person and live a lengthy and painful, yet illustrious life. She promised to reunite Devavrata back once he’d gained thorough understanding of sacred texts, boxing abilities in addition to other skills needed to conduct a kingdom.



Several years had passed since Ganga took Devavrata straight back again to heaven with her once one evening, while on a hunting trip over the banks of the river Ganges, Shantanu saw the flow of the mighty river assessed by means of a wall of arrows using a handsome son. He was astonished to observe such abilities and inquisitive to know his identity, and that’s when Ganga looked in man and introduced Shantanu to his son Devavrata. Shantanu was extremely happy to understand his son had grown up to be such a skillful archer and that he had been taught all the essential skills by great masters like Guru Vashishtha and Parashurama. Shantanu took him straight back to Hastinapur where Devavrata soon won over the hearts of his father and the people of the kingdom. Shantanu doted on his son that was simply a simply, brave and kind prince and he named him because the crown prince of Hastinapur.

Devavrata requires the terrible oath — Bhishma Pratigya

Shantanu was a wonderful king, popular among his people. And with Devavrata revealing the exact same promise, Shantanu left the running of their kingdom’s matters to him and more. 1 afternoon, while on a hunting trip, Shantanu saw a beautiful fisherwoman named Satyavati and wanted to wed . She made the decision to her father, the chief of those sailors who consented on the problem that the son born to his girl sat on the throne of Hastinapur. Shantanu, not able to meet this condition which would be so unjust to his cherished and deserving son Devavrata, went straight back into Hastinapur using a heavy heart. Though he kept his wanting for Satyavati to himself, it started having a toll on his health and he became gloomy and depressed and reclusive.

Devavrata was pained to find that his father’s state and repeatedly learnt the rationale supporting it. He, subsequently, went to meet the chieftain and persuading him to allow Satyavati to marry his dad. The chief repeated his condition along with Devavrata, the devoted son, vowed never to claim right to Hastinapur’s throne. But even this was insufficient assurance for Satyavati’s dad who wanted to ensure that there was no other claimant to the throne other compared to children and grand children of his daughter. Understanding his concern, Devavrata made the greatest sacrifice for his dad by having a lifelong vow of celibacy. This terrible oath or Bhishma Pratigya to stay alone and lonely for the rest of his life made the Celtics seem and chant the name Bhishma and praise the prince’s dedication because of his daddy. After that, Devavrata came to be understood as Bhishma.

Bhishma’s guarantee to serve the throne

When Shantanu came to understand of Bhishma’s oath, he had been overwhelmed in his sacrifice also gave him the boon he would be able to choose the manner and time of his own passing off from that world. While Shantanu and Satyavati have married, the courtiers and those of this realm of Hastinapur were unhappy at losing an extremely deserving crown soldier and so they made their displeasure known to Bhishma. To appease them, Bhishma took yet another guarantee that he would always be there to serve the throne of Hastinapur and also his loyalty would always lie with whosoever was that the king in any given time. Naturally, Bhishma then had no way of knowing that his oath will induce him to side with individuals that actions he disapproved in his heart.

Bhishma’s position within the imperial family

The several oaths that Bhishma took to lead to the marriage of his dad with Satyavati put him at a peculiar, yet revered position within the royal family. He was loved by his dad and respected by his step mother that realized the enormity of Bhishma’s forfeit and the fact he was a favorite and effective figure who’d be a excellent ally and advisor in ruling the kingdom once the King passed off. Satyavati herself was rejected by people being a lady’s daughter, but soon, with the assistance of her partner and her step son and her own behavior, she carved a place within the heart of her own people.

Shantanu and Satyavati had two kids: Chitrangad and Vichitravirya. They’d an aging dad and looked at Bhishma, their old stepbrother for a father figure, who subsequently, loved them and pulled them up as their own sons and guaranteed they learned everything required to turn into future championships. After Shantanu passed , Chitrangad was crowned as the king and then he conducted the affairs of the kingdom under the guidance of Bhishma and Satyavati. During this period, Bhishma had an elevated status in the palace and was the king for all intents and purposes, except in name. However, he never even once denied his vow and misused his position as the one running the series. Satyavati and also her kids, consequently, had a great deal of affection and admiration for Bhishma.

Chitrangad grew up for a fantastic king; nevertheless , he had been murdered by an angry Gandharva king that had been his first namesake (celestial musician cum warrior) in a duel while Bhishma was away on state affairs. Bhishma was inconsolable when he heard about the death of his cherished brave brother but Satyavati showed grit and resilience and asked Bhishma to crown her younger son since the king since Chitrangad had not any children. Bhishma failed as advised by Satyavati and put Vichitravirya in the throne of Hastinapur and started running their state affairs in his own name, while at exactly the exact same time teaching him the ropes of ruling an empire.

Vichitravirya’s marriage and Amba’s oath

She asked Bhishma to head to Kashi and also bring the three princesses to Hastinapur for union with her son. Bhishma did as asked, abducting the three while devoting a challenge to other kings and princes present to avoid him at their peril. Salvathe king of Saubala, and also Amba were in love and the brave king fought with Bhishma, but has been defeated badly. But when Bhishma came to know of Amba’s love for Salva, he delivered her to him who, in turn, rejected her as he was still smarting from his defeat. Now, Amba asked Bhishma to wed her he couldn’t as he was under oath. This unfortunate turn of events resisted that the princess and she moved along to Parashurama and requested him to kill Bhishma and avenge her. However, even Parashurama was not able to kill Bhishma that had been an invincible warrior. This really is when Amba vowed to please the Gods and choose rebirth, if demanded, to shoot her revenge and then kill Bhishma. Finally, Amba has been given a blessing by Lord Shiva she will probably be reborn like a excellent warrior and will be liable for Bhishma’s departure.

Birth of Another generation

Satyavati, despite the assurance of her kids inheriting the throne, had been a unfortunate woman as both her sons died young without having an heir. Immediately after his marriage, Vichitravirya fell ill and died childless. A grieving, yet challenging Satyavati asked Bhishma todo niyog (intercourse without lust to beget a child) with her daughters-in-law to provide the kingdom an heir to the throne. Bhishma voiced his inability to do so mentioning his oath. Vyasa played niyog with her sisters in law Ambika and Ambalika and also a maid of Ambika and outside of their marriage were created Dhritarashtra, Pandu, and Vidur, respectively. The eldest of those three, Dhritarashtra, was blind as such, Pandu was announced the heir to Hastinapur’s throne. Once more, Bhishma, the king’s uncle played with the role of the show runner into his nephew’s name while at the same time training him to take over the reins when he grew up.

Bhishma Pitamah, the grand old man of Kuru

All through his childhood, Bhishma had conducted the kingdom by proxy but now, Dhritarashtra and Pandu were grownup princes and Pandu took over the duties of running Hastinapur while the aging Bhishma played with the role of an adviser. As time passed, Dhritarastra had been married to Gandhari and Pandu to Kunti and afterwards, Madri. Regrettably, the princes were childless and thus, unhappy. While Gandhari has been helped by Vyasa at begetting 100 sons and a daughter, Kunti and Madri performed niyog with assorted Gods of skies and had a total of five firearms.

Pandu’s sons were created from the forest while he was serving penance for murdering a sage along with his consort. These five were collectively known as Pandavas while Dhritarashtra’s hundred sons had become known as Kauravas with the oldest person being called Duryodhana.

While Pandu was in woods, Dhritarashtra was forced the maintenance taker king of Hastinapur. However, once Pandu and Madri expired in the woods, he declared himself the king of Hastinapur. Satyavati, an old woman today who’d seen a number of untimely deaths had been griefstricken and abandoned the palace to reside in the forest with her daughters-in law.

But when war was declared between Kauravas and Pandavas, even though an effort by the palace and Sri Krishna to stop it by requesting Duryodhana to give Pandavas their fair share of the realm, Bhishma chose to fight on the Kaurava side that then were the occupants of the throne of Hastinapur.

Bhishma, for ever the protector of the throne, led the warfare contrary to the Kaurava side and also caused tremendous damage to the Pandava forces, even though in his own heart, he knew that it wasn’t perfect. On the other hand, Krishna left no stone unturned to make certain Pandavas win the war in Kurukshetra and was their primary counselor and strategist with whom it would have been impossible for them to defeat the powerful Kaurava army and their allies. Krishna even gave Arjuna the moral motivation and support, Gitopadesh, in the battle field when Arjuna lost his guts seeing his elders, family and Guru from the enemy lineup.

In spite of playing completely different roles in the events that shaped the fate of Hastinapur, really the complete Bharata, these two powerful personalities had great admiration and love for eachother. Bhishma was substantially older than Krishna and an extremely learned and brave man enjoying reverence by all over him. Bhishma was also well aware of Krishna’s divinity as well as was his most amazing devotee. Krishna, then, adored Bhishma due to his absolute devotion to him and realized his actions were directed by his comprehension of the Vedas and Vedic traditions and the fact that this understanding was too deeply rooted for him to just accept and support the shifting moral standards and entire perspective which Krishna wanted to establish. For Bhishma, it had been important to do his duty as he saw it, all the while knowing that ultimately, Krishna’s dream is ultimate.

During the war, an inexplicable Bhishma wreaked havoc on the Pandava army for ten days but he’d pledged to not kill Pandavas, his grandchildren. When provoked by Duryodhana, he relented and said that either he will kill Arjuna the overnight or make Krishna pick up a weapon and then induce him to break his vow. In the conflict that ensued the next day, Bhishma was very close to murdering Arjuna if Krishna broke his vow and picked a wheel up contrary to Bhishma. This incident is significant in that it indicates that Krishna was willing using 1 hand to break his or her own vow to defend his beloved Arjuna, to the other he helped his new devotee Bhishma to maintain his vow of killing Arjuna or forcing Krishna to pick up a weapon. And this is the gap in the personalities of the two men — just one willing to sacrifice all to keep his cries, and the other prepared to do all it takes to establish dharma.

Krishna then asked Arjuna to move to Bhishma and comprehend the way he could be killed and Bhishma falsified by telling them that he wouldn’t raise his weapons against a woman or even a trans gender. Arjuna then fatally injured Bhishma after he laid his weapons visiting Shikhandi, or Amba reborn.

Bhishma had the blessing of deciding the manner and time of his death and although he was in amazing pain, he’d not wish to leave this earth. And also that is when Krishna gave a blessing to Bhishma that he would not feel any pain from his own wounds and encouraged him to share his immense understanding of statesmanship with Yudhishthira, the upcoming king of Hastinapur, thereby ensuring that his name would forever be etched in history not only for his conducts and valiance, but also being a wonderful scholar and statesman.

Bhishma: A character

Devavrata, a tender, educated, kind and righteous child and a loving and devoted son was named Bhishma once he’d shot the terrible oaths of celibacy and renunciation of the throne of Hastinapur. To grow these 2 oaths, he also promised his father and individuals of this state that he could be reverted to the throne and the king of Hastinapur. These impulsively taken oaths, for an unworthy cause, colored his judgment and decisions during his lifetime.

Despite being a great warrior and possessing all the qualities of a wonderful king, Bhishma was reduced to playing the role of a secretary and advisor without any real powers. Had he had taken the vows so literally, he might have won additional kingdoms completely on their own strength and lived a fulfilling life and exerts greater influence on the events that unfolded in his older age. From the very beginning, Bhishma realized that the Kaurava brothers were not merely jealous in their cousins and also rude in their mind, but also arrogant and dangerous. Even when they tried that a range of times to find the Pandavas murdered, Bhishma did nothing to prevent them though he had a great deal of clout with their parents.

Bhishma was a guy who lived his lifetime by the book. He had been orthodox in his believing and required every written sentence at the Vedas at their face value. It was apparent in the manner he chose for a quiet spectator when Draupadi was being disrobed in Dhritarashtra’s court. Vedas believed women as property as soon as Yudhishthira gambled away his wife Draupadi to Duryodhana, he didn’t think it directly to protest that the grisly act even on humanitarian motives.

Bhishma’s in action at crucial junctures in the story is just a blot on his otherwise righteous behavior and goes when a last evaluation of his character is completed. His amazing strength and bravery is wasted, indeed misused, by the Kauravas and their maternal uncle Shakuni both before and throughout the war who understood Bhishma’s inability to shrug his lost loyalty to the throne and used it to their advantage. Had Bhishma knew and interpreted his vow of loyalty to the throne better and taken a wider perspective of his duties, he’d have realized he was doing a great disservice to the kingdom and its own people, as well as that the Kuru clan which was hellbent on self destruction, by not taking action against the injustice being meted out for the Pandavas.

Howeverhe did strive at the end to complete the perfect thing by discussing with Arjuna the way he could be murdered. Lying on his death bed, having finally done his responsibility , he revealed his true passion for his grandson Arjuna by requesting him to set up for a pillow for him and satisfying his thirst, ignoring the efforts made by the others adding Duryodhana to serve him.

Bhishma was murdered and born to live a painful life and he did so with no complaints. A warrior sans peers, he ensured Hastinapur was protected from any and all external dangers and died in the act, finally fulfilled in his heart that the throne now belonged to some brand new king.

Satyavati (shantanu’s second wife)

One day Shantanu, the kuru king of Hastinapur, arrived at the forest to get a hunting trip and was mesmerized with the musk-fragrance emanating from Satyavati. Allured with her candy scent, Shantanu reached Satyavati’s house as well as seeing her, fell in love at first sight. The king asked the fisherman-chief for his daughter’s hand; so the fisherman Dusharaj said his daughter could marry the king — and only if — her sons would inherit the throne.



The king, stunned and dejected, came back into the palace since he’d already appointed his sonDevavrata, as heir apparent, which had been mothered from Goddess Ganga. Devavrata was distressed by his daddy’s condition; he learned all about the promise asked by the fisherman-chief by an ministry. Instantly, Devavrata hurried to the hut of their fisherman-chief and cried for Satyvati’s hand on his dad’s behalf. The fisherman replicated his state also told Devavrata that only Shantanu was worthy of Satyavati; he’d denied union proposals from even Bramaharishis such as Asita.

Devavrata renounced his claim to the throne in preference of Satyavati’s child, however, the fisherman contended that Devavrata’s kiddies could dispute his grandson’s claim. The fisherman instantly gave Satyavati into Devavrata, who had been henceforth named Bhishma (“that the person who vows are terrible”). Bhishma presented Satyavati to Shantanu, who wed .

Before marring king Shantanu

Even the Devi Bhagavata Purana narrates when Kali (Satyavati) was ferrying the Rishi (sage) parashara across the river yamuna, the blossom sensed that the time frame was quite laborious to make a very meritorious heir, who’d eventually become a great sage, if he has coitus within minutes. He wanted Kali to satisfy his bliss and held her right hand. She tried to dissuade Parashara, saying that a learned Brahmin of his prestige should not require a woman who stinks of fish. She finally gave in, realizing the desperation and persistence of the blossom and stressing that if she didn’t heed to his request, he would topple the ship mid stream. Kali agreed, and told Parashara to have patience until the boat reached the bank. On reaching the opposite side the sage grabbed her again, but she announced that her human body stank and coitus needs to be wonderful for them both. At these words, Matsyagandha was altered (by the powers of the blossom ) to Yojanagandha (“she whose odor can be smelled from across a Yojana”).

She now smelled of musk, and so was called Kasturi-gandhi (“musk-fragrant”)

After Parashara, tormented with desire, approached her again she insisted that the action was not appropriate in broad daylight, as her dad yet others could see them in sex out of the other bank; then they should wait till night. The sage, along with his abilities, shrouded the whole area . Before Parashara could enjoy her, Satyavati again interrupted him to state that he would love her depart, robbing her of her virginity and departing her shamed in contemporary society. The sage then blessed her with all virgo intacta. She asked Parashara to promise her that the coitus are a mystery along with her virginity intact; the son born out of their union will be famous as the great sage; along with her fragrance and also youth would be eternal. Parashara granted her these wishes and was satiated by the beautiful Satyavati. After the act, the sage bathed in the river and then left, never to meet her .

The Mahabharata abridges the narrative, noting only two wishes for Satyavati: her virgo intacta and ceaseless candy odor.

The Mahabharata abridges the story, noting only two wishes for Satyavati: her virgo intacta and everlasting sweet fragrance.

Ecstatic with her blessings, Satyavati gave birth the same afternoon to her baby on a island in the Yamuna. The boy immediately grew up as a youth and asserted that his mother he would come to her aid every single time she called him on himhe then left to do penance in the woods. The boy was called Krishna (“the dark one”) due to his colour, or Dvaipayana (“one born within an island”) and could later become known as vyasa-compiler of the Vedas and author of the puranas and the Mahabharata, fulfilling Parashara’s prophecy.

Vyasa (Satyavati’s son)

Vyasa, (Sanskrit:”Arranger” or”Compiler”) also called Krishna Dvaipayana or Vedavyasa, (thrived 1500 BCE?) , legendary Indian sage who’s traditionally credited with writing or compiling the Mahabharata, an assortment of legendary and didactic poetry functioned around a central epic story. In India his birthday is celebrated as Guru Purnima, on Shukla Purnima afternoon in the month of Ashadha (June-July).



According to legend, Vyasa had been the boy of the ascetic Parashara and the dasyu (aboriginal) Lady Satyavati and grew up in woods, living with hermits who taught him that the Vedas (early sacred literature of India). Subsequently he lived in the woods near the banks of this river Sarasvati, being a teacher and also a priest, fathering a boy and disciple, Shuka, also gathering a large set of disciples. Late in life, living in caves in the Himalayas, he is thought to have divided the Vedas to the four traditional collections,” composed Puranas, also, in a span of 2 and a half years, written his great poetic work, the Mahabharata, supposedly dictating it into his scribe, Ganesha, the elephant god.

Chitrangada (Son of Shantanu and Satayavati)

Chitrangada was the elder son of Shantanu and Satyavati. He was brother of Vichitravirya and step brother of Bhishma.After Shantanu died Bhishma and Satyavati announced’ The king of the Hastinapur has become Chitrangada’. Chitrangada was very powerful and good warrior. He didn’t fearful of humans, gods, demons, sages( Rishi ).

One-day God of scent named Chitrangada came into kuru son Chitrangada and told’ their titles are same so kuru son Chitrangada alters his name differently he struggles with me’. Kuru son didn’t not change his name for a result they fought each other and in this struggle kuru son Chitrangada has been died.

Vichitravirya (Son of Shantanu and Satayavati)

Vichitravirya in the Hindu epic Mahabharata is the younger son of queen Satyavati and king Santanu.However, when he expired, Vichitravirya turned into a king.



Vichitravirya was still a young child once he was crowned king, so Bhishma mastered as his regent. When the youthful king became at proper age to wed, Bhishma searched for him for an appropriate bride. And he discovered the king Kasi was carrying a swayamvara because of his three brothers.

Since Vichitravirya himself was yet too young to endure the chance of being chosen by the young women, Bhishma himself went into the swayamvara.

Bhishma won the swayamvara and brought the Princesses Amba, Ambika and Ambalika to marry Vichitravirya. But Amba had given her heart to the next, therefore Ambika and Ambalika were married to Vichitravirya.

Regrettably, right after his marriage, Vichitravirya died of consumption tuberculosis. Since he died heirless, Vyasa was summoned to subsequently father Pandu, Dhritarashtra and Vidura.

Vyasa came to help Ambika and Ambalika have kids with his Yogic strength. Vyasa told they should appear alone near him. First did Ambika, but because of shyness and fear that she shut her eyes. Vyasa told Satyavati that the child will be blind. Later this child was called Dhritarashtra. Thus Satyawati delivered Ambalika and warned her that she needs to stay calm. However, Ambalika’s face became light because of fear. Vyasa told that child will suffer from anaemia, and he won’t be fit enough to rule out the kingdom. Later this child had been understood as Pandu. Afterward Vyasa told Satyavati to send one of them so that a healthy child might be born. This time around Ambika and Ambalika delivered her maid in rather than these. Vidura was rather calm and written throughout the Yogic procedure, and so she got a healthful child later named as Vidura.

Ambika (Vichitravirya’s 1st wife)

Ambika was the daughter of King of Kashi and Spouse of Vichitravirya, King of Hastinapur.



Together with her sisters Amba and Ambalika, she was taken by force by Bhishma from their Swayamvara. (Bhishma contested the constructed Kings and Princes and conquered them.) He presented them to Satyavati for marriage to Vichitravirya.

After Vichitravirya’s departure his mother Satyavati sent for the first born, Rishi Veda Vyasa. In accordance with his mother’s fantasies, both the wives of Vichitravirya to grant them each a son. When Vyasa visited Ambika, she found his really dreadful and forbidding appearance with burning eyes. In her frightened state, she shut her eyes and dared not open them.

Following Dhritarashtra’s birth, when Satyavati asked Vyasa to visit Ambika to the 2nd time, she’d not go and delivered her maid instead. Hence that the maid gave birth to a son Vidura, who had been raised as a cousin of Dhritarashtra and Pandu.

Ambalika (Vichitravirya’s 2nd wife)

Ambalika was the daughter of King of Kashi and the wife of Vichitravirya, King of Hastinapur.



Together with her sisters Amba and Ambika, she was taken by force by Bhishma in their Swayamvara. (Bhishma challenged the assembled kings and princes and defeated them) He presented them to Satyavati for marriage to Vichitravirya.

After Vichitravirya’s departure, his mother Satyavati delivered for her first born, Rishi Veda Vyasa. In accordance with his mother’s wishes, he visited both the wives of Vichitravirya to give them a son. Ambalika was instructed by Satyavati to keep her eyes open lest she’d endure a blind son like Ambika (Dhritarashtra). She did keep her eyes open but she became pale after viewing the powerful type of the Sage.

Dhritarashtra (Son of Ambika and Vyasa)

In the Mahabharata, Dhritarashtra (Sanskrit: धृतराष्ट्र, dhṛtarāshtra; lit. “a great king” is the King of Hastinapur in the right time of the Kurukshetra War, the epic climactic event. Dhritarashtra was blind from birth, and became father to a hundred sons (and one kid ) by his wife Gandhari (Gāndhārī), another son Yuyutsu by a concubine. These children, including the eldest son Duryodhana, came to be known as the Kauravas. During his reign as King of Hastinapur, Dhritarashtra was torn between his principles of dharma and also his passion for his son Duryodhana, and often ended up supporting his son’s actions merely from fatherly love. Dhritarashtra appears in Mahābhārata segments that have been circulated as separate scriptures, most especially the Bhagavad Gita, whose conversation has been narrated to him.



Together with Vichitravirya having died of illness, Bhishma incapable to choose the throne because of his vow, also Bahlika’s line unwilling to leave Bahlika Kingdom, there was as succession crisis in Hastinapur. After Vyasa approached Ambika, she made fearful due to his scary appearance and closed her eyes; hence, her son was born blind. Dhritarashtra, together with his younger half-brother Pandu is trained at the army arts by Bhishma and Kripacharya. Hindered by his disability, Dhritarashtra is not able to use weapons, but is said to be so powerful he can crush iron along with his hand. When it came the time to nominate an heir, Vidura indicated that Pandu would be a much better match because he wasn’t blind. Though bitter at the result, Dhritarashtra willingly surrendered the crown, though this act would blossom into the protectiveness he’d have over his crown later in life. Dhritarashtra marries Gandhari of Hastinapur’s diminished and lowly vassal Ghandar; Gandhari covers her eyes with cloth so that you can better comprehend her husband’s cataract. He also Gandhari had a hundred kid, that the Kauravas and one daughter Dushala. He had a son named Yuyutsu using Sauvali (concubine). Dhritarashtra becomes Pandu’s heir and rules when Pandu is not in Hastinapur. After the episode with Rishi Kindama Pandu retired to the forest. Hence, Dhritarashtra became the de facto king. Throughout the blessings of Durvasa, he and Gandhari have just a hundred sons and a girl, along with his eldest son, Duryodhana, becoming his heir. Upon Duryodhana’s arrival, ill omens appeared; many sages and advisers counseled Dhritarashtra and Gandhari to leave the infant. However, they refused to do so; Duryodhana climbs up with a princely education and looks like he’ll be a terrific heir. However, when Pandu expires, Dhritarashtra’ s brother family arrives to Hastinapur, residing together with Dhritarashtra’ s children. Given that Pandu had been that the king and Yudhishthira is born of this god Dharma, he’s got a strong claim to the throne. A series crisis begins; however, recognizing Yudhishthira’s merits, Dhritarashtra frees his very own son, blind to his own faults. Upon much pressure in the Brahmin council, Vidura, and Bhishma, Dhritarashtra reluctantly names Yudhishthira because his heir.

After the lakshagraha episode, in where the Pandavas are seemingly killed, Dhritarashtra mourns but is able to finally name Duryodhana because his heir. When the Pandavas are shown to have survived, Duryodhana won’t cede his name as heir when the clearly sour relations between the Kauravas and the Pandavas have come to concentrate. Dhritarashtra splits the nation in two, providing Hastinapur into Duryodhana and Khandavprastha into Yudhishthira.

He and his nephew Duryodhana conspired the game of gaming and encouraged Pandavas in this game of gambling. Pandavas finally lost their kingdom, wealth, stature and were exiled for thirteen years. Draupadi, spouse of Pandavas was humiliated in the courtroom after Dushasana attempted to disrobe her. The helpless blind king just intervened after counseling with Gandhari if Draupadi was going to curse the Kuru dynasty. Though people like Vikarna and Vidura flocked into the wrongdoing of Duryodhana, the majority of the audiences were helpless due to their duties to Hastinapur; Dhritarashtra might have spoken out but did not.

However, Duryodhana conspired to arrest him that resulted in collapse of mission. After Krishna’s peace mission collapsed and the war appeared inevitable, Vyasa approached Dhritarashtra and offered to grant him celestial vision, so that Dhritarashtra may observe the warfare. But not keen to watch his own kin slaughtered, Dhritarashtra asked the boon be given to Sanjaya his charioteer. Sanjaya dutifully narrates the war into his liege, reporting how Bhima murdered all of his children. Sanjaya will console the blind king while the king with his own viewpoints and morals. When Lord Krishna displayed his Vishvarupa (Universal Form) to Arjuna about the battle of Kurukshetra, Dhritarashtra regretted not possessing the divine sight.

Dhritarashtra was confident that Bhishma, Drona, Karna along with other invincible warriors would create the Kaurava camp victorious. He rejoiced if the tide of war turned against Pandavas. However, the results of the war ravaged him. All of his trueborn sons were killed in the carnage. Dhritarashtra’ s just boy Duhsala was widowed. Yuyutsu had defected to Pandava side at the start of war and was the only son of Dhritrashtra who had managed to live Kurukshetra War.

Dhritarashtra was furious with Bhima for slaying all his sons, particularly Duryodhana. After the war ended, the victorious Pandavas arrived in Hastinapur for the formal transfer of electricity. The Pandavas go to embrace their uncle and give their respects. Dhritarashtra hugged Yudhishthira heartily. When Dhritarashtra turned into Bhima, Lord Krishna felt the risk and requested Bhima to move Duryodhana’s iron statue of Bhima (utilized by the prince for training) in his own place. Dhritarashtra defeated the statue with into bits, then broke down crying, his rage leaving him. Broken and defeated, Dhritarashtra surfaced because of his folly and wholeheartedly embraced Bhima along with another Pandavas.

15 years following the fantastic war of Mahabharata, the grief-stricken blind king together with his wife, sister-in-law Kunti, along with brother Vidura abandoned Hastinapur for penance. It is believed that most of them perished in a forest fire also attained Moksha.


Gandhari (Sanskrit: गांधारी, lit. A woman from Gandhara) was a princess of Gandhara (modern day Kandahar) along with the spouse of Dhritarashtra, the blind king of Hastinapura, and also the mother of a hundred sons, the Kauravas, the eldest of whom had been Duryodhana.



For a maiden, Gandhari is known for her piety and virtuous character. Gandhari is regarded as an incarnation of Mati, the goddess of wisdom. She was born in the world as the daughter of Subala, king of Gandhara and has been named’Gandhari’ by her dad. She’s constantly referred to as Gandhari and no other names are mentioned (unlike the ones with Satyavati, Kunti or Draupadi) of her in the epic symbolizing her identity in the epic being diminished to merely’the daughter of the Gandhara kingdom’. Ahead of being wed to Dhritarashtra, she is referred to as Gandhara-raja-duhita (daughter of their Gandhara warrior ), Saubaleyi, Saubali, Subalaja, Subala-putri along with Subalatmaja (all meaning’daughter of Subala’). She had been younger to her brother Shakuni.

Gandhari’s union was organized to Dhritarashtra, the eldest prince of this Kuru kingdom. Their marriage had been organized by Bhishma. When she discovered that her husband was born blind, so she decided to blindfold herself in order to become just like her husband. What went through the young woman’s mind when she learned that she had been to wed a blind man is not portrayed in the epic poem. Popular narration stated that the action of blindfolding herself turned into a sign of love and dedication. To the contrary, Irawati Karve and several contemporary scholars debated that the action of blindfolding was a act of protest against Bhishma, as he teased her father into giving her hand in marriage to the blind prince of Hastinapur.

During her maiden days, she is thought to have impressed Lord Shiva during penance and received a blessing to bear 100 kids. On the other hand, the reason behind her penance and her getting such blessing is unknown. Among the principal reasons of Bhishma picking Gandhari to be the elder daughter-in-law of the Kuru kingdom is said to be this boon, which could put an end to his fear of the throne staying unoccupied.

Many folklore and many modern variations of the Mahabharata portray her marriage as a significant reason for the story’s central conflict. Her brother, Shakuni, was enraged that Hastinapur, currently having humiliated Gandhar at a war of conquest where most of Shakuni’s brothers had been murdered, would provide for his prized sister a blind guy. Shakuni swore to destroy the Kuru dynasty and played an instrumental part in fueling the flames of conflict between the cousins.

Vyasa is impressed with Gandhari’s dedication to her husband and provides her a blessing to possess 100 sons. She gets pregnant but carries the child for a remarkably long period of two decades. Later, when she hears the Kunti (queen of king Pandu, younger brother of Dhritarashtra) has given birth to the eldest of the Pandavas, she pounds on her belly in frustration and helplessness simply to lead to the birth of a gray mass and not her sons. Veda Vyasa divides this into 101 parts and stores them in earthen pots to incubate for another two decades.

In other variations, it is said that Gandhari birthed 100 children because she was destined – 99 sons and one daughter, among who Duryodhana had been the earliest and Dushala the sole girl. The 101st boy was not Gandhari’s but of a maid who Dhritarashtra has intercourse out of his frustration Gandhari because he wanted his first born rather than Pandu’s to inherit the throne, but due to Gandhari’s extended maternity, Dhritarashtra grows . This boy born into the maid had been called Yuyutsu and grew up alongside his Kaurava brothers.

They foresaw the youngster might cause great destruction for their own kingdom, and guided Dhritrashtra and Gandhari to release him onto the seas of river Ganga or kill himbut Dhritarashtra and Gandhari rejected the thought.

Some folk lores narrate that Gandhari made one exception to her state, when she removed her blindfold to see her eldest son Duryodhana. She poured all her power to her child’s body in one glimpse, making Duryodhana’s full body, except his loins, as strong as thunderbolt. Krishna foiled Gandhari’s strategy by asking Duryodhana to pay up his privates before meeting his mum. On their decisive encounter on the eighteenth day of the Kurukshetra battle, Bhima smashed Duryodhana’s legs, a move both literally and figuratively beneath the belt. Coincidentally, Bhima chose to smash Duryodhana’s thighs when the latter outraged Draupadi by yanking her saree. This story isn’t cited in the first version of the Mahabharata which was composed by Veda Vyasa. As per Vyasa’s Mahabharata, Duryodhana, while combating against Bhima, demonstrated his exceptional mace skills, due to that Bhima could not defeat him and had to violate principles to kill him.

All of Gandhari’s sons were murdered in the war against the cousins, the Pandavas, at Kurukshetra, especially at the hands of Bhima. Upon hearing the news, it is said that through a little gap in the blindfold, her gaze fell on Yudhishthira’s toe. His clean toe was black as a result of her wrath and power. After she learned the news of the passing of all the sons of Pandavas (Upapandavas), she adopted both the Pandavas and consoled them to their own losses. Afterwards her anger turned to Krishna for allowing all this destruction to happen. She cursed he, his city and all his subjects would be ruined. Krishna take the curse. Her curse shot its course 36 years after the terrific warfare when Yadu dynasty expired after a fight broke out involving Yadavas at a festival. Lord Krishna ascended to his celestial abode after living for 126 decades. The golden town of Dwaraka disappeared exactly seven days following his disappearance. Gandhari along with her husband Dhritarashtra, brother-in-law Vidura and sister-in-law Kunti, abandoned Hastinapur around 15 years after the war to look for penance. She’s believed to have died in the Himalayas in a woods fire combined with Dhritarashtra, Vidura and Kunti and attained moksha.

The Mahabharata attributes high moral criteria to Gandhari, even though her sons have been depicted as villains. She exhorted her sons to accompany dharma and make peace with the Pandavas. Famously, when Duryodhana would request her blessing of success during the Kurukshetra war, Gandhari would only say”could victory locate the side of righteousness”. Gandhari’s important flaw was her passion for her own sons, especially her first born, Duryodhana, that frequently blinded her to his own flaws.

Most retellings of this story praise Gandhari for her action of blindfolding himself , whereas some criticize her to taking this radical step without considering the consequence it could have on the future. Duryodhana’s behavior is said to have been a result of the where he is currently a child of’blind’ parents – a person who can’t view (Dhritarashtra), and one who doesn’t want to see (Gandhari).


Duryodhana (Sanskrit: Duryodhana means battle with which can be extremely difficult, literally means far off] extremely hard, Yodhan = war / battle, Duryodhana is also called Suyodhana who’s a significant antagonist in the Hindu epic) Mahabharata. The closest to Karna Duryodhana Was a friend Duryodhana was a dominant warrior and temperament of this Mahabharata war. Duryodhana’s ambitions were also the main reason for the war of all Mahabharata. Ultimately: Duryodhana just 2 major demerits of all anger along with ego itself caused its collapse.



When the coast is clear, Ashwatthama, Kripacharya, along with Kritvarma, with seen the fight and not needing to interrupt so as to rob Duryodhana of the honour, visit Duryodhana’s broken body. Employing the blood out of his body, Duryodhana appoints Ashwatthama since the army’s supreme commander.

Already mad at the killing of his father, Ashwatthama ambushes that the Pandava camp during the nighttime. The three maharathis lay waste into the drunk, sleeping, and oblivious army. Apart from those who had been staying at the Kaurava camp, few escape the slaughter. The trio appears to tell Duryodhana of this news.

At this point, there are various versions of this story. In 1 variant, the three arrive to find that Duryodhana has died. In a different, Ashwatthama lies to Duryodhana that he’d murdered the Pandava brothers, merely to give Duryodhana some pleasure before death. In a different, Ashwatthama kills the five kids of Draupadi, mistaking them for the Pandava brothers because they are remaining at the Pandavas’ tent; he even also informs Duryodhana that he’s murdered the Pandavas in what he perceives is the truth. In still another version, Ashwatthama knows he has murdered the Pandavas’ children, and advises Duryodhana therefore; Duryodhana is pleased that at least the Pandava lineage is going to soon be wiped out. In these versions, Duryodhana dies after hearing the news. At Precisely the Same time, Sanjaya loses his divine sight, which he’d been using to upgrade Duryodhana’s father Dhritarashtra

Pandu (Son of Ambalika and Vyasa)

Pandu was the father of the five Pandavas in the Mahabharata. He was a brave king who conquered various kingdoms of Bharatvarsha. But, one fatal mistake brought down him he accidentally taken a rishi. As a result of this grave sin, then he also had been murdered that if he had sexual intercourse, he would perish.



After this episode, Pandu and his wives Kunti and Madri went into exile. Pandu ended up with the children of the gods themselves, but he had been lustful. He could not resist sexual love. One evening, his sexual desires overwhelmed him and he died.

Kunti (Pandu’s 1st wife)

Kunti is the mother of the oldest three of the Pandava brothers in the epic Mahabharata. Her story is also told within the Srimad Bhagavatam, wherein she talks on the philosophy of loyalty of Krishna, known as Bhakti yoga. Kunti is thus held as a figure of great importance within many Hindu traditions and particularly with worshippers of Krishna (Vaishnavas).

Her dad was Śũrasena of this Yadu clan, and she was appointed Pritha (Pŗtha). She was thus the sister of Vasudeva, father of Krishna. She had been given in adoption to the childless King Kuntibhoja, after which she became called Kunti. After her birth, King Kuntibhoja was blessed by kids. He believed her his lucky charm and took good care of her until her marriage.

If she was young, the rishi Durvasa told me a nod with which Kunti could summon any deva and also have a kid by him without a pregnancy. When Kunti inquired why he gave this headline, he told her that it would be practical to her in life.

Kunti could not believe the mantra, so that she attempted to utilize it. She requested him to go back, but Surya said he had been forced to meet the mantra prior to returning. Kunti then abandoned the child in a jar in a river. This child was later found and embraced by means of a chariot driver along with his spouse, also has been appointed Karna. He proceeded to become an important role in the Mahābhārata. The ambiguous emotions Karna believed about his birth mum play an important part at the Mahābhārata.

Later on, Kunti married Prince Pandu of Hastinapura. He took another wife Madri, but was unable to father children. Grief-stricken, he left for the forest together along with his girlfriends, to live in self-imposed exile. Then, Kunti disclosed her trick. She used it twice, initially getting a son, Yudishtira, from the god Yama, subsequently Bhima in the god Vayu, and thirdly Arjuna, by the god Indra. Kunti revealed the mantra to Madri, who bore twin sons, Nakula and Sahadeva, from the twin gods that the Asvins. The five collectively are called the Pandavas.

Following the passing of Pandu and Madri, Kunti was compelled to tend for all five firearms. Following the terrific struggle and in her old age, she moves into exile to the forest, along with her brothers-in-law Dhritarashtra and Vidura, also Dhritarashtra’s spouse Gandhari where they die together in a forest fire.

Kunti’s character within the Mahābhārata is accorded much respect in the Hindu heritage. Her activities were that of an extremely pious and loyal wife and of a individual with a fantastic deal of self control. Kunti has been extended a special boon which allowed her to bear the sons of good celestial devas as many times as she wished. However Kunti didn’t abuse her blessing, restricting herself to three sons just. Regardless of Pandu’s pleas for toddlers, Kunti held onto the Shastras which state that you should not have more than 3 children when the children are not conceived in the regular way (in the case of Kunti she had been granted sons instead of conceiving them the ordinary way). When requested by Pandu, she shared this distinctive mantra with Madri, Pandu’s other spouse.

Yudhishthir (Son of Kunti and God Dharma)

Yudhishthir along with his brothers received their schooling in Hastinapur, under Krapacharya and Dron. When the time came to get naming the heir-apparent into the kingdom of Hastinapur, king Dhritrashtra selected Yudhishthir in preference for his eldest son, Duryodhan. The very long standing competition between the Pandav and Kaurav princes subsequently broke forth openly. Duryodhan expostulated with his father, and the consequence was the Pandavs proceeded in honourable ban ishment into the city of Varnavat. The envy of Duryodhan pursued them, and his emissaries laid a scheme for burning the brothers in their home at Varnavat, however Yudhishthira and his brothers escaped with the support of Vidur. It had been thought for a time the Pandavs and Kunti had died in the flame.



When Draupadi had been won in that Svayamvar, she had been married to Arjun. But, through the words of their mother, Kunti, that the queen turned into the frequent spouse of the five brothers, afterwards Yudhishthir had sought the permission of her father, king Drupad of all Panchal. On the advice of sage Narad, an arrangement was made which Draupadi should dwell subsequently wit the five brothers, at the distinct house of every, which under pain of exile for thirty years no one of the brothers but the master of the home should input while Draupadi was remaining in it. Following the union, the Pandav: declared their existence. Dhritrashtra had been counselled by Vidur and Bhishma to donate half the kingdom to the Pandavs. The kingdom has been split into half and two of this kingdom was given to the Pandavs, of which Yudhishthir was crowned king at Indraprasth. Yudhishthir dominated his country with excellent faith and his reign was flourishing. A son named Prativindhya was born into Yudhishthir by his wife Draupadi.

Yudhishthir was married to Devika, daughter of king Govasan, where he had a son called Yaudhey. On the help of his brothers, Yudhishthir performed the Rajsuya sacrifice, which led to a war with Jarasandh king of Magadh, that failed to take part in itwas in consequence defeated and murdered by Bhim. The faith that Yudhishthir had obtained from the performance of the sacrifice stopped the jealousy of Duryodhan and another Kauravs. They resolved to invite their cousins into a gambling game, and to cheat Yudhishthir of his kingdom.

Yudhishthir was quite unwilling to but couldn’t deny his uncle’s invitation. Shakuni, maternal uncle of Duryodhan, was not only a skilful player but also a dexterous cheat. Shakuni played behalf of Duryodhan, and Yudhishthir, after stipulating for fair-play, started the match. When Draupadi was sent for a slave and refused to come, Duhshasan hauled her to the hallway by the hair, and both he and Duryodhan grossly insulted her. Bhima was half mad with anger, however Yudhishthir’s sense of right acknowledged that Draupadi was a slave, and he forbade Bhim and his brothers to intervene. Bhishma and Vidur finally geared toward actions and persuaded Dhritrashtra to reunite the kingdom of the Pandavs.

Dhritrashtra declared that his sons had behaved wrongfully and sent Draupadi and away her husband, imploring them to overlook what had passed. Duryodhan was very wroth, and forced the older king to permit a different game to avoid war, the state being that the losers must really go into exile for two years, and should remain hidden and circulated throughout all of the prior year. The match has been playedloaded dice gave Shakuni the victory, therefore the Pandavs went again into exile. Throughout this time, on Yudhishthir’s control, Arjun left an agency to Duryodhan by strengthening him and his companions out of a band of Gandharvs who had left them prisoners. Once, while travelling through the woods, the Pandavs became thirsty. Climbing up a tree, Bhim spotted a lake not far off. Sahdeva was sent to fetch water. When he didn’t return, Yudhishthir sent Nakul to search for him. A while passed and there was no sign of Nakula.

On Yudhishthir’s command, Arjun moved to look for them after which Bhim. When none of them returnedYudhishthir went to find out what was wrong. On arriving in the lake, he found all of his brothers dead. The stunned Yudhishthir looked about to see whether he could locate the attacker. Just as he was about to drink some water, then a celestial voice stopped him and requested him to answer his own inquiries before drinking the water or he too could be dead like his brothers. Yudhishthir gave all of the correct answers and happy with himthe Yaksh, who proclaimed himself to be the protector of the lake, asked Yudhishthir to chose one of his own brothers whoa he’d love to get restored. Yudhishthir picked for Nakul. When questioned why Nakul and not Bhim and Arjun, Yudhishthir responded that Kunti and Maadri were both wives of his dad, and so both his moms could have one child alive, he’d requested for Nakul, son of Madri, to be restored. The Yaksh then shown himself as Dharm. Gratified using Yudhishthir’s impartiality, Dharm revived each of the Pandavs and advised Yudhishthir to seek employment in the court of king Virat of Matsya throughout their year of exile. Since the year of banishment approached, in order to keep themselves hidden, the five brothers and Draupadi went into the nation of Matsya and entered into the service of king Virat.

Assuming the name of Kank, Yudhishthir served as private companion and instructor of dice-playing into the king. After the expression of exile has been reasoned, Yudhishthir sent an envoy to Hastinapur requesting a peaceful restoration to the Pandavs of the former position. The discussions failed and Yudhishthir encouraged Krishna to proceed as his representative to Hastinapur. Not with standing Yudhishthir’s longing for peace of mind the war started.

During the Mahabharat war, at the instigation of Krishna, he compassed the passing of Dron by conveying to this tribe false advice of the departure of his son Ashvatthama, along with his character for veracity was utilized to justify the truth of the representation. His conscience wouldn’t permit him to tell a downright lie, however he was reconciled for telling a white lie at killing an elephant named Ashvatthama, also telling Dron, that Ashvatthama was dead. He retreated from a fight with Karn, also afterwards reproached Arjun for not having encouraged him Bhim. This so irritated Arjun that he would have murdered him on the spot needed Krishna maybe not interposed. After the battle, he played the funeral rites for those loved person, who’d dropped and the funeral rites of Karn. When he learnt out of Kunti which Karn was his brother, he wept to the latter and then rebuked his mum.

The victorious but depressed goddess, murdered all women they wouldn’t have the capability to withheld any secret. He did what he had to console the bereaved Dhritrashtra and Gandhari. Gandhari attempted in vain to control her rage, and if Yudhishthir prostrated himself before her, from under her blindfold, her glance fell to a toe of Yudhishthir that became scorched in the fury of her wrath. Yudhishthir was created king and has been raised to the throne with amazing pomp, he acting as ruler under the normal supremacy of the old king Dhritrashtra. There, after a period, he asserted his universal supremacy by per-forming that the Ashvamedh forfeit. Dhritrashtra decided to retire into the forest and he was followed closely by Gandhari, Kunti, Vidur and Sanjay. Desiring to see his elders, Yudhishthir and his brothers seen them in the woods. The passing of Krishna in Dvarka and regrets for the past embittered the lives of those Pandavs, and they resolved to withdraw from the entire world. Yudhishthir proceeded alone with a dog that has followed them from quite a distance. Reaching the summit, Yudhishthir fulfilled Indra who had been waiting to carry him to paradise. Yudhishthir refused to go without Draupadi and his brothers. He had been informed that they were already there. When Yudhishthir voiced his desire to take the dog with him to heaven, Indra forbade it and Yudhishthir declined to go with no dog. Suddenly the dog assumed his real form as the god Dharm. When he came in Svarg, Yudhishthir was excited to meet his brothers along with Karn, but he only saw Duryodhan, etc.. He inquired for his family and was led by a celestial messenger through a route wrapped in darkness and stench. Here he heard the piteous voice of his brothers and rebuked the gods to the injustice. He then decided to remain with his brothers . Immediately the illusion of hell disappeared and Yudhishthir was reunited with his nearest and dearest.

Bhima (Son of Kunti and God Vayu)

From the Mahabharata, Bhima was the next of the Pandava brothers. He was also son of Kunti by Vayu, but like the other brothersthat he also was confessed son by Pandu. He was distinguished by his brothers with his great prestige and strength.



His legendary prowess has been cited in glowing terms throughout the epic poem. Eg:”Of all the wielders of the mace, there is none equal to Bhima; also there’s none also who’s so skilful a rider of elephants. On car, they state, he yields not to Arjuna; as well as might of arms, he’s equivalent to ten million elephants. Well-trained and active, he that hath been rendered bitterly hostile, would in anger consume the Dhartarashtras at almost no time. Always wrathful, and powerful of arms, he is not capable of being subdued in conflict by Indra himself”

He lived for a while in hiding along with his brothers throughout their very first exile. In this period, he stumbled upon Hidimba along with Hidimbi, a rakshasha brother and sister. Because of the enmity of the rakshasha to the folks of the Kuru kingdom, Hidimba requested Hidimbi to tempt Bhima into a snare. Bhima assaulted and murdered Hidimba, and dwelt for a year at the woods with Hidimbi, by whom he had a boy, Ghatotkacha.

Together with his brothers, he was married to Draupadi. After the first return of the Pandavas to the Kuru lands, he challenged the king of Magadha, Jarasandha, into a wrestling bout and killed him, thus rendering it possible for his brothers to participate in the Rajsuya Yajna.

He was angry once the sport of dice between his brother, King Yudhisthira, also Duryodhana attained its final stages. But when Dushasana attempted to strip Draupadi from the court, he declared he would kill him and drink his own blood.

Throughout the second exile of the Pandavas, he detected Alakapuri and was lucky by Kubera. In the conclusion of the exile at the court of Virata, he disguised himself and acted as an palace cook.

He was a critical figure in the wonderful battle of Kurukshetra, murdering six from the eleven akshaukiNis of another hand (Kauravas). Six akshauNis adds up to the astronomical figure of approximately 1,705,860 men and 787,320 beasts which can be testimony to the portrayal as the nature of supreme physical art. Throughout a majority of those 18 days during which the conflict was fought, the kauravas were frightened to face his could and sent elephants to fight him. An entire sub-chapter is dedicated to describing the”mild chat” or banter that he was able to keep up with Krishna’s son whilst battling with the enemies – yet another peek into the power that VedaVyasa awakens in Bhima’s character. Bhima’s weapon of choice was that the mace – so that he was proficient in close battle. One of the most important characters that he quelled were Baka (head of a cannibalistic race), Kirmira ( Baka’s brother), MaNiman ( chief of their anger-demons in Kubera’s garden), Jarasandha, Dushasana etc.. In addition, he defeated influential Dronacharya by busting his chariot eight times while Arjuna was hoping to find and kill Jayadratha, defeated and forced the strong Karna to draw from battle in four pitched battles while Karna was hoping to save the remaining brothers of Duryodhan. During the conflict, he killed the elephant called Ashvatthama, which allowed the Pandavas to spread the falsehood that Ashvatthama son of Drona, had been killed. At the end of the battle, he also fatally wounded Duryodhana at a duel, after hitting him a filthy blow below the waist. At this time, Balarama criticised Bhima for the filthy blow, but has been resigned by Krishna. Bhima refrained from murdering some respectable elders from the Kaurava’s side out of respect for their merit. The sole older person he murdered was that the king of Bahlika (Bhishma’s maternal uncle) – and that he does this as the king of Bahlika asks Bhima to kill him to release him from the sin of fighting for the kauravas (Bahlika needed to struggle with the kauravas due to Bhishma, his nephew).

He finished his times along with his brothers and Draupadi, in his great and last journey toward Vaikunta. He was the last to die on the journey, leaving Yudhisthira alone to complete the journey .

Arjuna (Son of Kunti and Indra)

Arjuna is among the main characters of the Indian epic Mahabharata. He plays a main role in the Bhagavad Gita alongside Krishna. Arjuna was regarded as the ideal archer and greatest warrior in the world at their occasions. He was the third of this Pandava brothers and known as Madhyam Pandava(Middle of Pandavas). He had been wed to Draupadi, Ulupi, Chitrāngadā and Subhadra (Krishna’s and Balarama’s sister).



Arjuna was educated in faith , science, administration and army arts by Dronacharya.

Arjuna was a key Pandava warrior and played a massive role in the Pandava victory from the Kurukshetra war. Lord Hanuman stayed on Arjuna’s chariot flag.

Some of the Important conflicts fought with Arjuna are as follows:

Fall of Bhishma: Based on first Mahabharat, Arjuna brutally murdered Bhishma about 10th day of the Kurukshetra war by putting an enunch before Bhisma.

Bhisma on arrows mattress of Arjuna

Departure of Bhagadatta: On the 12th day of the war, Arjuna murdered Bhagadatta- the mighty warrior and the King of Pragjyotisha kingdom.

Arjuna kills Bhagaddatta

Death of Jayadratha: Arjuna came to understand that Jayadratha blocked another four Pandavas, at entrance of Chakravyuha, because of that Abhimanyu entered independently and was murdered unfairly by numerous Kaurava warriors on the 13th day of this war. Arjuna pledged to kill him the very next day before sunset, failing that he’d kill himself by jumping in a flame. Even the Kauravas hid Jayadratha out of Arjuna in a creation, realizing that Arjuna’s death would lead to a Kaurava victory. Arjuna defeated all protectors of Jaydratha including Karna, Drona, Kripa along with Ashwatthama and murdered Jayadratha. Jayadratha had a boon from his dad that whomever would be liable for his mind falling to the floor would have his very own head discounted. So, Arjuna beheaded Jayadratha with a arrow which carried his head to the lap of his father, who was awoken from his meditation and ended up dropping the head to the ground, thus leading to the explosion of his own head.

Nakul and Sahadeva (Sons of Madri)


  • Sahadeva was specialist with swords
  • After Yudhisthira had been crowned the king of Indraprasth, Sahadeva was delivered into the south of india to annex or subjugate kingdoms. The warriors in South were especially good with swords.
  • He took an oath following the gambling loss of murdering Shakuni and that he does it at the 17th day of Mahabharata. He also killed many prominent swordsmen like Rukhmaratha.
  • He’s considered the Master of Astrology.
  • Following years of Celibacy and meditation at the woods, Pandu said to all his children that when he died they need to eat his flesh. By doing so they would be blessed with terrific understanding. However, while pandu expired not one of his own son had the courage to do so. But Sahadeva watched some rodents carrying a bit of flesh out of his dads’ body. He put that piece in his mouth and eventually got powers which he could not have envisioned. He saw what all had happened(roughly kuru and yadava’s, Bhishma’s guarantee and everything which was past) and about potential (gambling reduction, mahabharta war( etc).
  • He met with his cousin Krishna who made him vow never to speak of anything he understands. If anybody would ask for a question he would always reply with a query .
  • As he knew everything was going to happen, he used occult sciences to show folks how a little ripple leads to a disastrous or a fantastic result. He learnt everything about planets and stars and so predicted how particular aligning of blossoms or moon or sun or stars could alter fortunes.


  • Son into Pandu and Madri and double to Sahadeva, Nakul was renowned for his good looks.
  • Nakul was sent to the west to subjugate kingdoms. It’s said that Nakul had purchased together so much coins and gold after subjugating kingdoms which Yudhisthira was forced to disperse among his subjects. Every resident then was way richer than the wealthiest in different kingdoms.
  • Nakul left a mark from the war by killing Karna’s two sons who were extremely loyal and efficient kauravas.
  • Nakul was an expert in ayurveda.